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It is, however, more likely that at that early date Olga's ustavy were simply oral directives.This second stage naturally leaded to the formation of legislative act common for all state -Russkaya Pravda. Over time the rules of traditional law were approbated by the state and became legal rules.Much of a nomocanon is concerned with the Church's own internal dogmas and disciplines, but substantial sections are also relevant to the wider community, and one of the prime responsibilities of churchmen in Rus' was to promote behavior compatible with canon law, to interpret and apply the rules and guidelines in local circumstances.In promoting social and cultural integration, the Church was thus potentially a very significant partner for the princes, for the Church had pretensions to affect areas of behavior far beyond the reach of the princes' writ.Clearly these are areas where custom was likely to be powerful and - across the lands of the Rus' - diverse.Some of our most eloquent sources record the responses of senior churchmen to practical pastoral questions. 1077-89) is asked to advise on a miscellany of issues: whether in the cold northern winters it was permissible to wear leather undergarments made from the hides of animals which were considered unclean tor eating (answer - yes); or how to deal with those who married according to local pagan rituals (answer - impose the same penance that one would impose on fornicators); or whether a ritually unclean mother should be allowed to breastfeed her sick baby (answer- yes.But in the Russian text the Greeks were addressed on behalf of the Russian Grand Prince, his princes and boyars, and in Greek - on behalf of the Byzantine emperors and the all Greeks.

The agreements between Kievan Rus and Byzantium, and also grand-ducal's law (pravdas, ustavs) became the forms of this law.

Legal system of Kievan Rus was based on traditional law, which regulated all relations in each tribe or tribal union.

The unification of similar in structure and social nature tribal pravdas into Zakon Ruskiy were held in Kievan Rus roughly in the middle of DC c.

Ustav, in the language of Kievan Russia, refers to what has been ordered from above, as opposed to zakon or pokon, referring to tradition and custom.

An ustav, in later times, would always be in writing and would then have the meaning which it still has: a statute or charter.

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