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The final use of the phrase occurs in the First Epistle of Peter, rendered in the King James Version as: Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love one another with a pure heart fervently: / Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.The traditional Jewish understanding of the promise of salvation is interpreted as being rooted in "the seed of Abraham"; that is, physical lineage from Abraham."Dating" as it is currently practiced in much of the world does not exist among Muslims.Young Islamic men and women (or boys and girls) do not enter into one-on-one intimate relationships, spending time alone together and "getting to know one another" in a very deep way as a precursor to selecting a marital partner.Jesus explained to Nicodemus that this doctrine was in error—that every person must have two births—natural birth of the physical body and another of the water and the spirit.This discourse with Nicodemus established the Christian belief that all human beings—whether Jew or Gentile—must be "born again" of the spiritual seed of Christ.The double entendre is an effective plot device to further the conversation between Jesus and Nicodemus.The Pharisee chooses the literal over the figurative meaning and assumes that that meaning exhausts the significance of ἄνωθεν, anōthen.

The New Revised Standard Version prefers this latter translation, and both the King James Version and the Revised Version give it as an alternative in the margins.He is concerned, however, with the fact that the promise is not being fulfilled to the seed of Abraham (referring to the Jews)." Charles Hodge writes that "The subjective change wrought in the soul by the grace of God, is variously designated in Scripture" with terms such as new birth, resurrection, new life, new creation, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to light.Jesus used the "birth" analogy in tracing spiritual newness of life to a divine beginning.Jesus replied, "Very truly I tell you, no one can see the kingdom of God unless they are born again." "How can someone be born when they are old? "Surely they cannot enter a second time into their mother's womb to be born!" Jesus answered, "Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit." The King James Version uses the phrase born again three times, two of them in chapter 3 of the Gospel of John when Jesus is speaking to Nicodemus.

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